PARASHA POETRY EMOR –
SANCTIFYING HASHEM’S NAME THROUGH BEHAVIOR
By Evelyn Haies, ©April 24 2014 edited May 16, 2016
They say not to embarrass the Jew by reporting his misdemeanors
However, the Holy Tanach is full of stories of the schemers
The tellers of false tales, thieves, murderers, all that is gore
To remind His people to be righteous; that misdeeds are not pure
Many say to hide the evil among us so as not to shame His people
However, the Holy Book is a document of evil and libel
The Cains, the Ishmaels, the Esaus are guilty of killing, stealing, misdoings
The selling of Josef reminds HIS people of the pain of wrongful pursuing s
.
HASHEM presented a protocol for deeds and actions.
Those off the derech must repent or suffer the ramifications
Infractions by the cohanim are the most unholy, are tumah
Misactions by all are a desecration of GD’s name and cause trauma,
The Commandments are a roadmap for living
And self criticism is a means for surviving
Corruption, Disruption, misgiving lead to an eruption from defection
A manifestation of floods, earthquakes, tsunamis, mudslides, destruction
Let us criticize, demonize, admonish, prosecute the demented
Let us praise those who raise the nation from what must be prevented.
Let us praise those who raise their children to keep the laws as HASHEM intended
Remember, there are special days for counting the complimented
As we count the Omer keeping a record to welcome Shavuos
There must be restriction, depiction, conviction of all that's truth for us.
There must be alleviation, revelation, elevation
Confronting wrong is the roadmap for salvation.
The Jew has a responsibility to elevate GD,
to monitor his fellow man, HIS laws and HIS lessons to regard.
and not fail to blame, show disdain, shame and correct the derelict
Teshuva is the selection for rectification; with true disclosure it can perfect.
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